“In Hoc Vinces” – Romaine’s Crimean Bitters
12 November 2014 (R•111614)
I have posted before, back in August 2011, on Romaine’s Crimean Bitters when I started the Peachridge Glass web site. At that time I posted my color run (above) and a few picture. Simple and sweet. Read: Nice Romaine’s Crimean Bitters in ABA Auction #53. I have also always wondered about the name of the bitters.
A few days since Newbern was dreadfully alarmed at poster’s placed in conspicuous places over the city, in these mysterious characters: R C B. The Mayor called upon his officials to tear the incendiary document down, which could mean no less, he supposed, than “Rise, Colored Brethren”.
This time around I wanted to talk about the mysterious triangular logo with the initials “R C B” at each point of the triangle. Within the triangle is “In Hoc Vinces” and the number “110” in an oval. “Libertu” is written at the base of the triangle. What did this mean? Some thought, and were quite alarmed, that it meant, “Rise Colored Brethren”. This might explain why many Romaine’s Crimean Bitters advertisements have a blank space where the logo might have been placed.
Newspaper advertising for Romaine’s Crimean Bitters usually took the form of full-page columns touting the bitters with testimonials and other tidbits of medical benefit information. The ads occurred from May 1863 until mid to late 1866 in newspapers like The Brooklyn Daily Eagle, The New York Times, National Republican (Washington, D.C.), Burlington Weekly Free Press (Vermont), Reading Times (Pennsylvania), Vermont Watchman and State Journal (Montpelier, Vermont) and the New York Tribune. About 10% of the advertising included the triangular art and the rest did not. Examples of both are below.
In Hoc Vinces & Symbolism
“In hoc vinces” or “In hoc signo vinces” is a Latin phrase meaning “In this sign you will conquer.” It is a translation, or rendering, of the Greek phrase “ἐν τούτῳ νίκα” en touto nika níkaː]), literally meaning “in this conquer.” So take this bitters and conquer your illness. It also relates to something else which we well see further on.
“Libertu”, meaning I suppose, liberate yourself from whatever and all illnesses that Romaine’s Crimean Bitters will cure.
The imagery is the bowl of Hygeia with the serpent of Epidaurus. Hygeia was Aesculapius’s daughter and a Goddess of health (“Hygiene”). Hygeia was often pictured holding a cup with a snake coiled about her body or arm. The medical staff is the Caduceus with the two snakes on the staff that has been adopted in the West as a symbol of medicine (not pharmacy) since the 19th century and has likely stemmed from bowl of Hygiea and the serpent. The staff is depicted with wings and is that of Mercury (Roman) or Hermes (Greek), the messenger of the Gods.
These bitters marketing guys, weren’t holding back any punches.
I have no clue what the “110” in an oval means.
Marianne Dow states that 110 has to do with Psalms 110:1 and is a Masonic reference. “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.”
The Crimean War
The facsimile bank note below, from the Joe Gourd collection, helps illustrate more about the name of this bitters, “The Crimean Bank” is the prominently arched over a fort under attack. “In hoc vinces” is beneath the illustration. There are tepees and rifles at the base of the note flanked by the signature of “Romaine” on the left and “W. Chilton” on the right.
The Crimean War (October 1853 – February 1856) was a conflict in which Russia lost to an alliance of France, Britain, the Ottoman Empire, and Sardinia. The immediate cause involved the rights of Christian minorities in the Holy Land, which was controlled by the Ottoman Empire. The French promoted the rights of Catholics, while Russia promoted those of the Orthodox Christians. The longer-term causes involved the decline of the Ottoman Empire, and the unwillingness of Britain and France to allow Russia to gain territory and power at Ottoman expense. Russia lost the war and the Ottomans gained a twenty-year respite from Russian pressure. The Christians were granted a degree of official equality and the Orthodox gained control of the Christian churches in dispute. [Wikipedia]
The illustration above, from the Romaine’s Crimean Bitters facsimile bank note, shows what appears appears to be Fort Konstantin and Fort Mihail under attack. During the Crimean War, The Siege of Sevastopol lasted from September 1854 until September 1855. The allies (French, Ottoman, and British) landed at Eupatoria on 14 September 1854, intending to make a triumphal march to Sevastopol, the capital of the Crimea, with 50,000 men. The 35 mile traverse took a year of fighting against the Russians. Major battles along the way were Alma (September 1854), Balaklava (October 1854), Inkerman (November 1854), Tchernaya (August 1855), Redan (September 1855), and, finally, Sevastopol (September 1855). During the siege, the allied navy undertook six bombardments of the capital, on 17 October 1854; and on 9 April, 6 June, 17 June, 17 August, and 5 September 1855. “In hoc vince”, we will conquer.
The tents had me wondering. Indians? The Civil War? No, this illustration, also from the facsimile bank-note, also represents The Siege of Sebastopol. This is Captain Wodehouse’s Battery at Camp Redoubt (see illustration below).
Read about another bitters with a Crimean War link: What about this New Orleans Malakoff Bitters?
Bandit Signs and Guerilla Advertising
You all have seen bandit signs before. You know, the little wire and cardboard signs that seemingly appear overnight at intersections and in medians touting a nefarious product, local apartment complex or politician wanting your votes. They are illegal but they happen. Like weeds, you have to be diligent in removing the nasty little things.
Guerrilla marketing was originally a marketing strategy in which low-cost, unconventional means (including the use of graffiti, sticker bombing, flyer posting, etc.) were used in a (generally) localized fashion to draw attention to an idea, product, or service. Many bitters used this type of advertising, the king being Drake’s Plantation Bitters.
The two notices below explain the incident with the alarming number of small triangular “R C B ” cards posted on trees, fences, and brick walls. Interesting that this made national news. Did it alarm the marketeers? Usually any type of advertising is good to create product awareness and “buzz”.
Romaine’s Crimean Bitters
The tall front label reads, “Romaine’s Crimean Bitters Tonic and Alterative”, “Depot Marble Store, No. 22 Walker St., New York”. It is signed “W. Chilton & Co”. The back label, not pictured, contains the medical benefits of the brand. More on Romaine and Chilton later.
[from Marianne Dow] Wow – there is a lot of Freemason / Masonic symbolism here: the triangle = Pyramid; they used the ”In Hoc Vinces” motto; 110 has to do with Psalms 110:1 and is a Masonic reference – http://masonic.wikidot.com/adonai – and the RCB stands for the Rothschild & Cie Banque who were the high mucky muck powers behind so much history, including the Freemasons as well as financing the Crimean War. Read http://www.globalresearch.ca/the-federal-reserve…/25179
[From Marianne Dow] Also the word Liberty here is an important Masonic symbol – read: Masonic Concept of Liberty http://www.freemasons-freemasonry.com/Davidson.html – see
Masonic Emblems – http://www.conspiracyarchive.com/…/French_Revolution